India's Had More Transgender Mayors Than We Originally Thought

–To be trapped in a body that doesn’t feel like your own is a terrifying way to live. For millions of transgender individuals the world over this daily hell is their reality. However, since 2016’s controversial Transgender Person’s Bill, the country’s trans community has really come into their own. With more workplaces and professions becoming LGBTQ friendly we’ve seen revolutionary changes in the legal sphere. Earlier this year, Zara Sheikha became the first transwoman in Kerala to be employed at an MNC, UST Global. As recently as last month, a trans woman moved the Supreme Court after being denied employment as an air hostess at Air India. In a well-publicized move in May this year, Kochi Metro hired 23 transgender persons, deploying them in different sections based on their qualifications. The progressive move garnered a great deal of attention, and rightly so.

India’s fashion industry too has taken huge leaps towards inclusivity be it including plus-size models or simply expanding their definition of a ‘model’. When transgender model, Anjali Lama took to the ramp at Lakme’s Fashion Week this year it marked yet another first. The Nepali model has in the past graced the pages of Harper’s Bazaar and other fashion publications but this was the first time the LGBTQ community was represented on the runway, something we hope to see more of, in the years to come.

Thus, with regard to transgender people in mainstream employment, we still have a long way to go, but there have been some encouraging signs, especially about the employment of transgenders at powerful positions. Whether as school principals or at mayoral positions, these individuals have managed to transcend gender and represent their community in groundbreaking ways.

Two years ago, independent candidate Madhu Kinnar’s victory of Chhatisgarh’s Raigarh Municipal Corporation seat, against a BJP candidate moreover, accorded her the much coveted status of becoming India’s first openly transgender mayor. And we say openly transgender because what we weren’t aware of at the time of publishing Making History: Madhu Kinnar Just Became India’s First Transgender Mayor is that there have, in fact, been mayors belonging to the LGBT community before, who have done some great work but whose terms have been nullified in the past; plus, the fact that the Supreme Court only officially recognised them as a third gender in 2014 is another important factor in play.
Once we’d realised our folly, we decided to dig a little deeper to unearth more about who these individuals were, and what their stories had been like. Even as we rejoice at the boost the LGBT community is receiving slowly and steadily, here are the mayors belonging to the community who were before their time, and were egregiously ousted on the basis of their gender identity.

I. Kamla Jaan (1954 – )

“No car, no house, Kamla belongs to everyone!” was one of Kamla Jaan’s campaign slogans that caught on famously.
Kamla, despite being illiterate, won 28 of 45 wards, and came out 1,897 votes ahead to celebration rallies of thousands in the wake of her victory. Elected mayor of Katni, Madhya Pradesh in 1999, she succeeded in renovating the main bus stop, fixing drainage systems and sinking new tube wells.
“Voters seem to trust us,’’ Mayor Jaan, then 46, said of eunuchs. “We act only for the welfare of the people. We are not corrupt.’’ What started off as ‘absurd political theatre’ – electing a eunuch as a rebuff to other political parties – evolved to be a great decision for local politics, with Kamla taking on the public office with enthusiasm, even letting the advisory council know that they weren’t needed, shushing and berating their consequent protests in a thoroughly unruffled manner. After two and a half years of ruling with an iron hand, in 2003, an additional Sessions judge of a Court in Katni ruled that Kamla was a man, and had no right to occupy a seat reserved for a female candidate as a part of the quota system. Advocate Alka Jain, who lost the election to Kamla, had petitioned challenging Kamla Jaan’s gender, stating that since Kamla was a eunuch, she as not born a girl, referring to several medical books to cement her position. She also said that Kamla had first registered herself in the electoral rolls as a male, but made changes later.

Regardless of her dismissal, Kamla Jaan proved beyond doubt that her gender identity eventually was completely unrelated to the leadership skills she possessed and the positive societal change she wanted to implement.

II. Asha Devi (1952 – 2013)

“To beat the drum is better than being a mayor.”

The turn of the 21st century was shaping up to be a progressive cork-popper to the millennium, with Asha Devi running for the post of mayor in Gorakhpur, eastern Uttar Pradesh, in 2000, adding impetus to the political ambition of the community. The Election Commission was of the opinion that her sex was to be decided by how she was enrolled in the voters’ list.
Asha Devi, born Amarnath Yadav, was the youngest of three sisters and four brothers and was abandoned by her parents, only to be taken in by Hijra Samaj, where she took on her name.
Despite being semi-literate, Asha Devi won over one lakh (1,09,849) votes when she ran for the post of mayor in 2000. Her tenure involved a special focus on civic issues such as the construction of roads and drainage. Unfortunately, her post was declared invalid in May 2003 on the grounds that it was reserved for females, in response to a petition from Anju Chowdhary, the candidate from Samajwadi Party who had come second to her, falling short by 60, 000 votes.
“Asha Devi alias Amarnath was not a female but a male and since the post of the mayor was reserved for a female, Asha Devi was not eligible for the seat,” special judge A N Upadhyaya said, dismissing Asha Devi of the post she had earned.

III. Kamla Kinnar (1954 – )

Kamla Kinnar’s fate was unfortunately very similar to her namesake Kamla Jaan’s. Winning the mayoral election in 2009 as an independent candidate for the seat for women belonging to the Scheduled Class category, she defeated the BJP candidate Suman Ahirwar with a margin of over 43, 000 votes in Sagar district. History repeated itself in Madhya Pradesh, though, as the court declared Kamala Kinnar’s election as ‘null and void’ because the mayor’s seat was reserved for a ‘woman’ belonging to scheduled caste category, and thus she was asked to step down. “Though the court has nullified Kamla`s election, it failed to address the basic issue as to what category these persons belong to and from where they can contest elections –seats reserved for men or for women,” Prof Ayub Khan from Government Maharani Laxmi Bai College of Excellence, Gwalior, who has studied the subject at length, said.

Source: Google

IV. Madhu Kinnar (1979 – )

An election official stated that independent candidate Madhu Kinnar (born Naresh Chauhan) won the election by 4,537 votes against BJP’s Mahaveer Guruji. A 35-year-old belonging to the Dalit community, Kinnar studied up to the eighth standard and then went down a common route for transgenders, earning money by singing and dancing for entertainment in trains, ultimately spending only 60,0000- 70,0000 of the overall earnings on the campaign.” Raigarh district Congress president, Narendra Negi, believes the poll’s outcome also demarcates the absence of a ‘Modi wave’ in Raigarh. “People of Raigarh were fed up with the corruption of BJP, hence they voted for Madhu.” In true Congress style, the main opposition party maintained that the win was “BJP’s loss, not Madhu’s win.”

Post winning the election, Kinnar was immensely grateful to those who supported her. “People have shown faith in me. I consider this win as the love and blessings of people for me and i’ll out in my best efforts to accomplish their dreams.”
Regardless, this is still a major milestone in our country’s colourful political history and not one that should be taken lightly. It depicts a clear widening of perspectives as far as voters’ mentality goes and the small city of Raigarh has become a key stepping stone in the LGBT community’s fight for equality.